On February 11th, journalists and human rights bloggers around the world are using their voices in the media to stand in solidarity with Iranian human rights activists. In Iran, February 11th is recognized as “Victory of the Revolution Day,” which is meant to celebrate human liberty and freedom. The Iranian government, however, has long violated these principles and is responsible for numerous human rights abuses including torture, arbitrary arrests, censorship and a recent execution of  two activists accused of inciting the post-election protests on June 12th, even though they had been held in detention prior to the demonstrations. For more information on the current state of human rights in Iran, Amnesty International’s country report is a great resource. Also, for details on how to use media and social networking to stand in solidarity with Iran, please visit the Iranian human rights information page at Bloggers Unite.

Fifty years ago today, on February 1st, 1960, four black students in Greensboro, North Carolina refused to leave a segregated lunch counter in a direct challenge to Jim Crow laws in the South. This tactic of civil disobedience spread like wildfire, especially among students- by the end of the year, more than 50,000 students defiantly and strategically used the sit-ins to protest racial segregation and injustice. A great article by Hasan Kwame Jeffries in Race-Talk rightfully highlights the importance of recognizing that the students were not only protesting against something, they were also positively asserting their human rights and actively living out their alternative visions of a free and just society. (Photo: Courtesy of Greensboro News and Record)

Yesterday, the world lost one of its bravest champions of peace and social justice: Howard Zinn. In December of 2008, The Center for Civil and Human Rights was honored to host Dr. Howard Zinn as part of its 60th Anniversary celebration of the Universal Declaration of Human Rights. Zinn, along with his colleagues, spoke to a packed auditorium after a preview of “The People Speak,” a documentary inspired by his work “A People’s History of the United States,” which captures the lives and speeches of ordinary people who made history from the bottom-up, fighting for justice and democracy. From his advising of the Student Non-Violent Coordinating Committee during the Civil Rights Movement, to his active participation in the Peace Movement against the Vietnam War, to his unwavering commitment to speaking truth to power as a citizen, intellectual, and teacher, Howard Zinn, above all, was a man that dedicated his long and vibrant life to the building of a world safe for human compassion and love. For this, he will be greatly missed.

“I wanted students to leave my classes not just better informed, but more prepared to relinquish the safety of silence, more prepared to speak up, to act against injustice wherever they saw it. This, of course, was a recipe for trouble.” -Howard Zinn

“To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness… And if we do act, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents.” -Howard Zinn

In 2000, the United Nations General Assembly passed resolution 55/93 to recognize International Migrants Day, a day which celebrates the UN’s adoption of the International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families (Migrant Worker Convention) on December 18, 1990. The Migrant Worker Convention guarantees migrant workers and their families fundamental rights including: freedom from discrimination based on national or ethnic origin, race, sex, religion (or any other status) in all aspects of work; equality before the law regardless of a migrant’s legal status; and freedom from arbitrary expulsion of migrants from their country of employment.

Despite America’s rich social history of immigration, certain migrant communities, especially those of color, have faced discrimination and exclusion from basic human rights protections. “From the Chinese guest workers who built the U.S. railroad system and the Braceros, Mexican guest farm workers from 1942 to 1964, who worked under unjust and slave-like conditions, to the present day farm workers, nannies, and hotel workers, many of whom continue to endure slave-like conditions, exploitative hours, racist attitudes, and precarious conditions, the struggle for justice continues,” states Janvieve Williams Comrie in a press release by the Latin American and Caribbean Community Center.

An article in The Independent sheds light on human rights education projects that seek to highlight the injustice and struggles that Central American migrants face.

In Manila, Philippines, women march with the International Assembly of Migrants and Refugees against modern-day slavery.

“International Human Rights Day reminds us of persisting human rights problems in our communities and in the world, and of the enormous efforts still required to make human rights a reality for all.”
- Former U.N. Secretary General Kofi Annan

Today, millions of people around the globe are celebrating the 61st anniversary of the Universal Declaration of Human Rights. Amidst the celebrations, however, Human Rights Day also requires us to critically reflect upon our past successes and failures, and to refocus our efforts in addressing the human rights challenges that lie ahead. Kofi Annan’s quote subtly highlights an important component of what our collective efforts must address- the “human rights problems in our communities.” In other words, if human rights are to become a reality on a global scale, people must first work to secure human rights in their local communities where accountability and cultural competency are the greatest. In Atlanta, for instance, thousands of people live without a home or basic healthcare. Instead of regarding these as misfortunes, Atlantans must understand them as violations of a human being’s right to adequate housing and health in order to construct policy solutions that meet the basic tenets and ideals of the Universal Declaration of Human Rights. What human rights are not realized in your small corner of the world- in your home, in your school, in your workplace, or around your neighborhood? How will you recognize Human Rights Day, both locally and globally?

For some ideas, check out Amnesty International’s Global Write-A-Thon for prisoners of conscience, and read this blog posting by Britt Bravo, which includes a more comprehensive list of Human Rights Day celebrations.

Human Rights Day is coming in just a couple days. The day commemorates the proclamation of the Universal Declaration of Human Rights on December 10, 1948. The Declaration was written partially as a response to the atrocities of genocide and war that took place during the Second World War. I think it stands as an amazing testament to the best of human intentions. We are all born free and equal. But this is not yet realized in the current state of world affairs.

Take a moment and read the Universal Declaration. Find a way to mark Human Rights Day in action, not just in thought. Because ‘recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.’

Twenty years ago one of the world’s most recognized symbols of government repression, The Berlin Wall, came down. November 9th, 1989, is remembered as the day that East Berliners took back their right to freedom of movement by storming the barricade (Universal Declaration of Human Rights, Article 13). What has changed in the last two decades- do other similar walls exist today? Do you have a story about the Berlin Wall or a memory of defending your right to free movement?

While many of us are enjoying the Columbus Day holiday, it is perhaps appropriate to use such free time to consider the differing perspectives of what this day signifies both to the history of the United States and the world. Consider this passage from Christopher Columbus’s log book: “[The natives] do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance…They would make fine servants… With fifty men we could subjugate them all and make them do whatever we want.” While Columbus’s ‘discovery’ marked the beginning of contact between Europe and the Americas, it also signified the foundations of imperialism that spawned the global slave trade and the genocide (the intent to destroy, in whole or in part, any national, ethnic, racial, or religious group as such) of indigenous peoples in the Americas that has continued for more than 500 years. In Costa Rica, October 12th is celebrated as Día de las Culturas (Day of the Cultures). In Venezuela, it is recognized as Día de la Resistencia Indígena (Day of Indigenous Resistance). For a man who never set foot on what is now U.S. soil, what is at stake in the United States maintaining a day of honor for Christopher Columbus? Whose history does this holiday represent?

Here is a (rather long) excerpt from the first chapter of Howard Zinn’s “A People’s History of the United States” entitled Columbus, The Indians, and Human Progress. A Youtube video entitled “Reconsider Columbus Day” has also been circulating in the human rights/indigenous justice blogosphere.

October 11th is Coming Out Day, an internationally-recognized awareness day meant to recognize gay identities and open community dialogue on Gay, Lesbian, Bisexual, Transgender, and Queer issues. In the largest demonstration for gay rights this decade, thousands of gay activists and their allies took to the streets in Washington in the National Equality March, which was covered in this New York Times article. Meanwhile, here in Atlanta, I read a very powerfully written student op-ed in the Emory Wheel entitled Gay Consciousness Beyond Politics which highlights the importance of developing a consciousness that embraces the inherent dignity of gay individuals, in addition to the fight to gain equality in legislation and the larger political arena. I was moved when author Daniel Turton made the big-picture connection across movements and referenced South African anti-apartheid leader, Stephen Biko, whose phrase “Black is Beautiful” signified that in order for oppressed people to achieve liberation in society, they must first achieve liberation in their minds- which requires a transformation in consciousness in which they must first see themselves as human beings above all else.

In light of “World Day Against the Death Penalty” on October 10th, leaders of the European Union have called on all countries of the world to abolish the death penalty. Rights organizations in the United States, such as the American Civil Liberties Union have joined the call in urging the United States to abolish the death penalty. Amnesty International has a very informative fact sheet on death penalty statistics around the world, reminding those of us in the United States that we live in one of the only industrialized democracies that continues to administer death as a form of punishment. How has the Troy Davis case here in Georgia shaped public discourse on the death penalty? Has the Obama Administration’s increased international engagement shifted the political opportunity for nation-wide abolition?

Photo: Scott Langley