Performers are not ‘average’ people but nobody likes to get short-changed, or not paid, for work performed. The fight for the rights of working people led by groups such as musicians was one of the precursors of how unions came into existence. Currently, when you hear a song on the radio, the songwriter is paid for the airplay but the singer is not. This is a form of ‘theft of services’, since the singer is the actual performer to whom the audience responds. World renowned singer, Dionne Warwick recently appeared at a U.S. Congressional hearing to support legislation designed to assure that performers/singers are compensated. Both the Senate (S.379) and the House (H.R.848) have approved similar measures on the issue, but it remains unclear whether either chamber will bring legislation to a vote this year. Opposition to paying performers for their work is primarily led by the National Association of Broadcasters (NAB) which represents radio station owners. The NAB argues that paying singers will be transferring monies to foreign companies and nations, however, Dionne Warwick is a U.S. citizen, born and raised in New Jersey.

While many of us are enjoying the Columbus Day holiday, it is perhaps appropriate to use such free time to consider the differing perspectives of what this day signifies both to the history of the United States and the world. Consider this passage from Christopher Columbus’s log book: “[The natives] do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance…They would make fine servants… With fifty men we could subjugate them all and make them do whatever we want.” While Columbus’s ‘discovery’ marked the beginning of contact between Europe and the Americas, it also signified the foundations of imperialism that spawned the global slave trade and the genocide (the intent to destroy, in whole or in part, any national, ethnic, racial, or religious group as such) of indigenous peoples in the Americas that has continued for more than 500 years. In Costa Rica, October 12th is celebrated as Día de las Culturas (Day of the Cultures). In Venezuela, it is recognized as Día de la Resistencia Indígena (Day of Indigenous Resistance). For a man who never set foot on what is now U.S. soil, what is at stake in the United States maintaining a day of honor for Christopher Columbus? Whose history does this holiday represent?

Here is a (rather long) excerpt from the first chapter of Howard Zinn’s “A People’s History of the United States” entitled Columbus, The Indians, and Human Progress. A Youtube video entitled “Reconsider Columbus Day” has also been circulating in the human rights/indigenous justice blogosphere.

Human rights are often framed in the United States in terms of political and civil rights, such as equality before the law, the right to a fair trial, and the right to freedom of opinion and expression. However, the full spectrum of human rights recognizes the indivisibility of all human rights, which includes Economic, Social, and Cultural Rights. These rights include the right to adequate housing, safe working conditions, and education, among others. These rights are not protected in the U.S. Bill of Rights, nor has the U.S. ratified the International Covenant on Economic, Social, and Cultural Rights. Some of the most pressing challenges in domestic policy today include the problems of unequal access to public services such as healthcare, abusive labor practices against undocumented workers, and forced evictions for the many who have been hit hardest by the economic recession. How does our understanding of these issues, as well as the possible solutions to them, change when we recognize them as human rights violations, and discard the age-old tactic of blaming the victim? On September 24th, 2009, the newly created Optional Protocol to the International Covenant on Economic, Social, and Cultural Rights will be opened for signature and ratification at a ceremony at the United Nations in New York. How do you think the U.S. will participate, if at all? Should it?

On September 23rd, the Center for Human Rights and Global Justice at the New York University School of Law will be hosting a panel on the ‘Hope and Challenge of the Optional Protocol.’